Tuesday, July 27, 2010

God's Remedy for Man's Malady

James Smith, New Park Street Church, London, 1849

"From the sole of your foot to the top of your head, no spot is uninjured—but wounds and bruises and putrefying sores! They have not been cleansed or bandaged or soothed with oil." Isaiah 1:6

The whole race of mankind, in consequence of the fall, is infected with a most dreadful, fearful, soul-killing disease!

You are infected with it yourself!

It is in your nature, and its effects are manifested in your conduct! Its seat is in the heart—which has become deceitful above all things, and desperately wicked!

This malignant disease has spread over every faculty of the soul!
The understanding is darkened—so that you cannot see your dreadful state!
The conscience is defiled—and neglects its vital office!
The will is powerfully biased to evil—and chooses what God abhors!
The affections are earth-bound—and set on forbidden things!
The imagination is become sensual—and only employed in evil!
The reason is debased—and calls darkness, light; and light, darkness!
The memory is captivated, and become a storehouse of iniquity!
The whole soul is paralyzed, polluted, and diseased!
Righteousness once lodged in it—but now murderers reside there!
Satan has got possession—and endeavors to lead you to hell in a false peace!

You are naturally . . .
  unfit for heaven,
  at enmity with God,
  exposed to His wrath,
  cursed by His law,
  condemned by His word,
  traveling to perdition,
  and ripening for damnation!

You cannot . . .
  deliver yourself from sin's dominion,
  cleanse yourself from inherent defilement,
  or escape the righteous judgment of God,
by anything that you can do.

You are . . .
  without strength,
  blind to your everlasting welfare,
  and a hater of God!

You . . .
  were born a sinner,
  have lived transgressing,
  and dying in such a state,
will be banished into irremediable woe!

This is your state, reader—whoever you may be!
This is your situation—however you may have lived!
This is your condition—whatever you may think!
Have you ever seen yourself in this situation?
Have you ever felt this to be your case?
Have you ever trembled on account of it—and sought a remedy?
If not, this is the very worst symptom of your disease!
You are . . .
  insensible of your wretched condition,
  under a spiritual derangement,
  and madness is in your heart!

But if you have discovered your malady,
if you have felt sin to be really a dreadful disease,
if you are seeking for a remedy;
then I rejoice in being able to direct you to one that is provided, which may be obtained freely, and will certainly heal you!

God, who is rich in mercy, for the great love with which He loved us, even when we were dead in sin—has devised a way in which He can manifest Himself as a just God and a Savior! He has provided a suitable and glorious remedy for lost, ruined, and undone sinners! This remedy will . . .
  heal the wounded,
  cleanse the filthy,
  sanctify the unholy,
  justify the condemned,
  liberate the captive,
  and save the lost!

It will give . . .
  sight to the blind,
  hearing to the deaf,
  strength to the weak,
  wisdom to the foolish,
  and life to the dead!

It gives . . .
  peace to the distressed,
  direction to the perplexed,
  riches to the poor,
  clothing to the naked,
  the oil of joy for mourning,
  and the garment of praise for the spirit of heaviness.

The remedy I allude to—is Jesus the Lamb of God, who takes away the sins of the world. His blood is the true balm of Gilead—and he is the physician there! His name is Jehovah-rophi, the Almighty healer of poor sinners! He . . .
  heals all disorders,
  removes all diseases, and
  restores to perfect health,
without money and without cost!

He has opened a fountain for all sin and uncleanness, and all who apply to it find that though their sins were like scarlet—they become white as snow! And though red like crimson—they appear as purest wool.

He has eye-salve to anoint the darkened understanding which enables us to see all things in his light.

He has grace which rectifies the disordered imagination!

He cleanses the guilty conscience, and sanctifies the filthy soul.

He . . .
  removes the evil bias from the will,
  restores reason to its place, and
  fixes the affections on himself.

He makes . . .
  sin hateful,
  holiness lovely, and
  worship delightful.

He . . .
  reconciles to God,
  introduces us into the divine presence,
  and gives us a title to glory!

He . . .
fits us to enjoy spiritual things,
brings down heaven into the heart, and
makes us fit to be partakers of the inheritance of the saints in light.

He . . .
  delivers from condemnation,
  rescues from hell, and
  leads all who flee to him—to heaven!

He subdues sin's dominion—and  takes away the love of it from the heart.

He sends the Holy Spirit to wash us with the washing of regeneration, to lead us into the truth, and to seal us to the day of redemption.

He comes himself and takes possession of the heart, reigns in the affections, and sanctifies the whole man.

He brings the Father into the soul, who sheds abroad his love there.

Paradise is restored in the heart.

The soul is made like a watered garden, joy and gladness are found therein, thanksgiving and the voice of melody.

Guilt is removed by an application of the atonement,
sin's dominion is destroyed by the reigning power of grace,
and the love of sin is taken away by fellowship with him in his sufferings.

The sinner is now reconciled to God,
the conscience is made tender of sinning,
and the soul is justified from all things.

In a word, he cures internally, by the implantation of his graces.
He makes us consistent externally, by teaching us to deny ungodliness and worldly lusts; and constraining us to live soberly, righteously, and godly in the present world.
And He saves us eternally, by his righteousness, blood shedding, and death.

All this, Jesus does for sinners; for all sinners who are made willing to flee to him, believe on him, and receive from him the riches of grace!

All this Jesus does freely without money and without cost! Nothing is required of the sinner as a condition, but a simple willingness to receive, a desire to enjoy, a seeking to possess by humble, earnest prayer. And even this is his gift, it flows from the gracious work of the Holy Spirit in the heart, and is the effect of the drawings of the Father; as it is written,
"Every one who has heard and learned of the Father—comes unto me."
"No man can come to me—unless the Father who has sent me, draws him!"
"All whom the Father gives me—shall come to me, and the one who comes to me—I will never cast out."

There is life in Christ for every willing soul. He is a perfect Savior, an atoning sacrifice for our sins, and the only way by which sinners can approach to God with acceptance and comfort. In his person, blood, righteousness, death, and intercession—is a perfect remedy for sinners, let their state, case, or condition be what it may.

This then is the REMEDY, the ONLY remedy that God has provided for sin and sinners—and ALL who flee unto it, and by faith make use of it, are cured for evermore!

Are you coming to Jesus? Are you seeking God's remedy? Or, are you careless still? How important, yes, how infinitely important is the inquiry. My fellow-sinner, let conscience do its office, be honest with yourself for once, and ask, 'Am I coming to Jesus?' If you are not coming to him, you are living at a distance from him, and if you are satisfied so to live, let me tell you—you are satisfied to live a stranger to real happiness now; destitute of hope for the future; and under the wrath and curse of God! And dreadful to say—but not more dreadful than true: living and dying in such a state—you will have your portion in the lake that burns with brimstone and fire! "Consider this, you who forget God—lest he tear you in pieces, and there be none to deliver you!" "This shall you have at my hands, says the Lord—you shall lie down in sorrow."

O God the Holy Spirit, draw sinners to Jesus, for healing, health, and everlasting salvation!


Listening Hard for God





      "Where there is no vision, the people perish" (Prov. 19 :18).

      Waiting upon God is necessary in order to see Him, to have a vision of Him. The time element in vision is essential. Our hearts are like a sensitive photographer's plate; and in order to have God revealed there, we must sit at His feet a long time. The troubled surface of a lake will not reflect an object.

      Our lives must be quiet and restful if we would see God. There is power in the sight of some things to affect one's life. A quiet sunset will bring peace to a troubled heart. Thus the vision of God always transforms human life.

      Jacob saw God at Jabbok's ford, and became Israel. The vision of God transformed Gideon from a coward into a valiant soldier. The vision of Christ changed Thomas from a doubting follower into a loyal, devout disciple.

      But men have had visions of God since Bible times. William Carey saw God, and left his shoemaker's bench and went to India. David Livingstone saw God, and left all to follow Him through the jungles of dark Africa. Scores and hundreds have had visions of God, and are today in the uttermost parts of the earth working for the speedy evangelization of the heathen.

      --Dr. Pardington

      There is hardly ever a complete silence in the soul. God is whispering to us well-nigh incessantly. Whenever the sounds of the world die out in the soul, or sink low, then we hear the whisperings of God. He is always whispering to us, only we do not hear, because of the noise, hurry, and distraction which life causes as it rushes on. --F. W. Faber
      "Speak, Lord, in the stillness,
      While I wait on Thee;
      Hushed my heart to listen
      In expectancy.
      "Speak, O blessed Master,
      In this quiet hour;
      Let me see Thy face, Lord,
      Feet Thy touch of power.
      "For the words Thou speakest,
      'They are life,' indeed;
      Living bread from Heaven,
      Now my spirit feed!
      "Speak, Thy servant heareth!
      Be not silent, Lord;
      Waits my soul upon Thee
      For the quickening word!"


That take, and give unto them for me and thee





      There is a beautiful touch of loving thoughtfulness in the account of Christ's miracle at Capernaum in providing the tribute money. After the reference to Peter's interview with the tax collector, the Scriptures add, when he was come into the house, Jesus prevented him (17:25); that is, anticipated him, as the old Saxon word means. 

Jesus arranged for the need before Peter had to speak about it at all and sent him down to the sea to find the piece of gold in the mouth of the fish. So the Lord is always thinking in advance of our needs. He loves to save us from embarrassment. He anticipates and cares by laying up His loving acts and providing before the emergency comes. Then with exquisite tenderness the Master adds: That take, and give to them for me and thee. 

He puts Himself first in the embarrassing need and bears the heavy end of the burden for His distressed and suffering child. He makes our cares His cares, our sorrows His sorrows, our shame His shame. He is able to be touched with the feeling of our infirmities (Hebrews 4:15).


Whereby Shall I Know?





      'I thank Thee, O Father ... because Thou hast hid these things from the wise and prudent, and hast revealed them unto babes.'

      Matthew 11:25

      In spiritual relationship we do not grow step by step; we are either there or we are not. God does not cleanse us more and more from sin, but when we are in the light, walking in the light, we are cleansed from all sin. It is a question of obedience, and instantly the relationship is perfected. Turn away for one second out of obedience, and darkness and death are at work at once.

      All God's revelations are sealed until they are opened to us by obedience. You will never get them open by philosophy or thinking. Immediately you obey, a flash of light comes. Let God's truth work in you by soaking in it, not by worrying into it. The only way you can get to know is to stop trying to find out and by being born again. Obey God in the thing He shows you, and instantly the next thing is opened up. One reads tomes on the work of the Holy Spirit, when one five minutes of drastic obedience would make things as clear as a sunbeam. "I suppose I shall understand these things some day!" 

You can understand them now. It is not study that does it, but obedience. The tiniest fragment of obedience, and heaven opens and the profoundest truths of God are yours straight away. God will never reveal more truth about Himself until you have obeyed what you know already. Beware of becoming "wise and prudent."



Monday, July 26, 2010

Secret of Spiritual Power: 27: Heavenly Treasure





      "But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through, nor steal; for where your treasure is there will your heart be also." Matt. 6:20-21.


      "Knowing in yourselves that ye have in heaven a better and an enduring substance." Heb. 10: 34.


      The central truth in these verses is the statement, "where the treasure is there will the heart be." The author of the human heart alone knows all its boundless and mysterious workings. He does not say where the heart is there will the treasure be, but where the treasure is there will the heart be. The heart will follow its treasure as infallibly as the mother will follow her offspring, or rivers flow toward the sea. Let the treasure consist of anything, be located in any clime, or be ever so worthless to others, if it be really regarded as a treasure, thither will the heart fly and hover around it.

      In saving and restoring man to the image of God, Jesus does not plan to destroy a single law or instinct of the soul, but to purge out of it every perversion of sin, so that with all its instincts purified and unimpaired it will act in harmony with the purpose of God. One of the earliest and strongest instincts of the heart is a certain definite attachment to our possessions. This attachment to possessions is not the result of education or a thoughtful estimate of values, but a powerful instinctive action of the mind. Among the first thoughts of childhood is this idea of possession, and when a toy is placed in an infant's hand he at once has the idea of ownership, and with that thought springs up an attachment for the treasure, manifested by his cries and loud expostulations on having it taken from him. His reason could not explain it, but he feels it as distinctly as a millionaire. It is also the dictate of reason, it forms a mighty stimulus to industry and inventions, it imparts an energy to society and prompts to economy, wisdom and care. Christ recognized this principle to be fundamental and right. But seeing the principle perverted by sin, and the heart thoroughly engrossed with fictitious treasures He commands that all His followers shall relinquish all passionate heart attachment for treasures which are imaginary, and have the heart thoroughly set on true riches; and in doing so proves Himself an infinite Friend to the soul.

This command to the natural man seems very hard, but under the baptism of the Spirit it can be fully obeyed. When the early Christians lost their earthly estates by confiscation, the apostle tells us, "They took joyfully the spoiling of their goods, knowing that they had in heaven a better and an enduring substance." Let us notice some contrasts between earthly and heavenly treasures.

      1st. Earthly treasure is only the instrument of pleasure, while treasure in heaven is the very essence and substance of pleasure itself. There is a vast difference between the instrument which secures a joy and joy itself -- just as the mill which grinds the wheat is different from the bread. All the riches of earth, in whatever form they may exist, can only serve as a means to an end, and when riches are looked upon as an end, they prove to be apples of Sodom. And even as an instrument, wealth is often unavailing. There are times when all the abundance of gold cannot buy a drop of water, or a mouthful of bread, or avert calamity, or ease a pain; and while as an instrument it is capable of producing innumerable comforts and smoothing our passage through life in general, yet the richest often witness its inefficiency. But heavenly treasure is not an instrument; it is an everlasting fruition; it enters into the very body and substance of true happiness. It is an estate of a moral and spiritual nature. The wealth of earth is a machine which may bring us a few drops of transient happiness, but wealth laid up in heaven forms an ocean of unalloyed bliss in which the soul may bathe, with the certainty of never losing it. Earthly riches make to themselves wings and fly away, but the gold tried in the fire is imperishable.


The secret of the Lord is with them that fear him





      There are secrets of providence which God's dear children may learn. His dealing with them often seems, to the outward eye, dark and terrible. Faith looks deeper and says, "This is God's secret. You look only on the outside; I can look deeper and see the hidden meaning. 

"Sometimes diamonds are hidden in rough packages so their value cannot be seen. When the tabernacle was built in the wilderness there was nothing rich in its outside appearance. The costly things were all within, and its outward covering of rough badger skin gave no hint of the valuable things which it contained. God may send you some costly packages. Do not worry if they are concealed in rough wrappings. 

You may be sure there are treasures of love and kindness and wisdom hidden within. Do not be so foolish as to throw away a silver spoon because it is tarnished. If we take what He sends, and trust Him for the goodness in it, even in the dark, we shall learn the meaning of the secrets of His providence.


Four Mistakes About Christ





      Is not this the Carpenter...? Mark 6:3

      John the Baptizer is risen from the dead, and therefore do these powers work in him.Mark 6:14

      Jesus therefore perceiving that they were about to come and take Him by force, to make Him King, withdrew again into the mountain Himself alone. John 6:15

      ... they, when they saw Him walking on the sea, supposed that it was a ghost, and cried out. Mark 6:49

      We are often troubled about Christ, that so many different views of Him are held, and yet that is almost the inevitable sequence of the wonder of His Person. The fierce conflicts that have raged around the Christ--as to Who He is, whence He came, what is the real meaning of His mission--all are due to the finite nature of the mind of man in its attempt to grasp the infinite wonder and glory of the Person of the Lord Christ.

      We have read these chapters in order that we may see that exactly the same things were true in the time when He was in the world. He was manifested among men, Himself a man, but a perpetual enigma to men. In this one brief chapter, brief by comparison with the whole fact of His ministry, Jesus is described as a carpenter, as a prophet, as a king, and as a phantom. These opinions were all wrong and they were all right. In every one of them there was an element of truth; but in each case, only one truth being recognized and discovered, false deductions were made. The mistake in each case was due to the limiting of Christ which resulted from an attempt to express all the truth concerning Him in the language of one particular manifestation of His presence and His power.

      Let us then consider first the opinions that were given here; second, the mistakes that were made here; in order, third, to discover the lessons that are suggested here.

      We need not tarry very long in examining the opinions. The story is familiar to all of us. Yet let us take time to recall the surroundings in each particular case. In the first, "Is not this the carpenter, the son of Mary,..." we have the opinion of His kinsfolk, the opinion of the people who in all likelihood were most perfectly acquainted with Him within the narrow circle of His human life. Eighteen years of that life had been spent in Nazareth. There He had grown up in the sight of the men and women of that little township just off the great highways, but yet so near to them that the men and women living there were in all probability familiar with the things happening in Jerusalem and the towns adjacent, for these highways between Jerusalem and other great centers lay at the foot of the hill. Nazareth was a small township, so small that we are led to imagine from the actual wording of the criticism, that Jesus of Nazareth was the one carpenter; "Is not this the carpenter...." They knew Him perfectly well. He had grown up in their midst. They had seen the natural and beautiful boy advance to young manhood, until He came to be about thirty years of age. Now, after a brief absence, He had gone back, as a Teacher. It was not at all strange that this young man should begin to speak. The strange fact was the method and the marvel of His teaching. The picture is very striking. In that little synagogue, the men who knew Him best, looking, listening, and amazed, until, interrupting His speech, as the story suggests, they said, "Whence hath this Man these things?" What is the power that lies behind this strange manifestation of wisdom and these strange and wondrous works of which we hear in Nazareth? Then they began to account for Him, "Is not this the carpenter...?" And observe how particular they were to place Him, how particular to show that they knew all about Him, "The son of Mary, and brother of James and Joses and Judas and Simon? and are not His sisters here with us?..." If we would know the tone and temper in which the question was asked, we must include the next sentence, "And they were offended in Him." They stumbled over Him, because they could not understand Him.