Prayer and Praying Men, 5 - ELIJAH, THE PRAYING PROPHET
By E.M. Bounds
"I have known men," says Goodwin-it must have been himself-"who came to God for nothing else but just to come to Him, they so loved Him. They scorned to soil Him and themselves with any other errand than just purely to be alone with Him in His presence. Friendship is best kept up, even among men, by frequent visits; and the more free and defecate those frequent visits are, and the less occasioned by business, or necessity, or custom they are, the more friendly and welcome they are."-Rev. Alexander Whyte
Elijah is preeminently the elder of the prophets. The crown, the throne and the scepter are his. His garments are white with flame. He seems exalted in his fiery and prayerful nature, as a being seemingly superhuman, but the New Testament places him alongside of us as man of like nature with us. Instead of placing himself outside the sphere of humanity, in the marvelous results of his praying, it points to him as an example to be imitated and as inspiration to stimulate us. To pray like Elijah, and to have results like Elijah, is the crying need of the times.
Elijah had learned the lesson of prayer, and had graduated in that divine school ere we know him. Somewhere in the secret places, on mountain or in plain, he had been alone with God, an intercessor against the debasing idolatry of Ahab. Mightily had his prayers prevailed with God. How confidently and well assured were the answers to his praying.
He had been talking with God about vengeance. He was the embodiment of his times. Those times were times of vengeance. The intercessor was not to be clothed with an olive branch with its fillet of wood, the symbol of a suppliant for mercy, but with fire, the symbol of justice and the messenger of wrath. How abruptly does he come before us in the presence of Ahab! Well assured and with holy boldness does he declare before the astonished, cowering king his message of fearful import, a message gained by his earnest praying,-"in praying he prayed that it might not rain," and God did not deny his prayer. "As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years but according to my word."
The secret of his praying and the character of the man are found in the words, Before whom I stand." We are here reminded of Gabriel's words to Zacharias in informing this priest of the coming of a son to him and his wife in their old age: "I am Gabriel that standeth in the presence of God." The archangel Gabriel had scarcely more unflinching devotion, more courage, and more readiness of obedience, and more jealously of God's honor, than Elijah. What projecting power do we see in his prayer! "And it rained not on the earth by the space of three years and six months." What omnipotent forces which can command the powers of nature! "Not dew nor rain." What man is this who dares utter such a claim or assert such a power? If his claim be false, he is a fanatic or a madman. If his claim be true, he has stayed the benevolent arm of Omnipotence, and put himself, by God's leave, in God's place. The accursed and burnt-up land and the fiery, rainless and dewless days and nights, attest the truth of his saying, and prove the sternness, strength, firmness and passion of the man who holds back the clouds and stays the blessed visitation of the rain. Elijah is his name, and this attests the truth of that name, "My God is Jehovah."
His prayers have the power to stay the benignant course of nature. He stands in God's stead in this matter. The sober, passionless, unimaginative James, the brother of our Lord, in his Epistle, says to us: "See what prayer can do, by Elijah! Pray as Elijah prayed. Let the righteous man put forth to its fullest extent the energy of prayer. Let saints and sinners, angels and devils, see and feel the mighty potencies of prayer. See how the prayer of a good man has power and influence, and avails with God!"
No sham praying was that of Elijah, no mere performance, no spiritless, soulless, official praying was it. Elijah was in Elijah's praying. The whole man, with all his fiery forces, was in it. Almighty God to him was real. Prayer to him was the means of projecting God in full force on the world, in order to vindicate His name, establish His own being, to avenge His blasphemed name and violated law, and to vindicate His servants.
Instead of "prayed earnestly," in James 5:17, the Revised Version has it, "In his prayer he prayed," or "with prayer he prayed." That is, with all the combined energies of prayer he prayed.
Elijah's praying was strong, insistent, and resistless in its elements of power. Feeble praying secures no results and brings neither glory to God nor good to man.
Elijah learned new and higher lessons of prayer while hidden away by God and with God when he was by the brook Cherith. He was doubtless communing with God while Ahab was searching all lands for him. After a while he was ordered to Sarepta, where God had commanded a widow to sustain him. He went there for the widow's good as well as for his own. A benefit to Elijah and a signal good to the widow were the results of Elijah's going. While this woman provided for him, he provided for the woman. Elijah's prayers did more for the woman than the woman's hospitality did for Elijah. Great trials awaited the widow and great sorrows too. Her widowhood and her poverty tell of her struggles and her sorrows. Elijah was there to relieve her poverty and to assuage her griefs.
Here is the interesting account:
"And it came to pass that after these things, the son of the woman, the mistress of the house, fell sick; and his sickness was sore, that there was no breath left in him.
"And she said unto Elijah, What have I do to with thee, O thou man of God? Art thou come unto me to call my sin to remembrance and to slay my son?
"And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed.
"And he cried unto the Lord, and said, O Lord my God, hast thou also brought evil upon the widow with whom I sojourn by slaying her son?
"And he stretched himself upon the child three times, and cried unto the Lord, and said, O Lord my God, I pray thee let this child's soul come into him again.
"And the Lord heard the voice of Elijah, and the soul of the child came into him again, and he revived.
"And Elijah took the child and brought him down out of the chamber into the house, and delivered him unto his mother. And Elijah said, See, thy son liveth.
"And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the Lord in thy mouth is truth."
Elijah's prayer enters regions where prayer had never gone before. The awful, mysterious and powerful regions of the dead are now invaded by the presence and demands of prayer. Jesus Christ refers to Elijah's going to this widow as mainly, if not solely, for her good. Elijah's presence and praying keep the woman from starving and brings her son back from death. Surely no sorrow is like the bitterness of the loss of an only son. With what assured confidence Elijah faces the conditions! There is no hesitancy in his actions, and there is no pause in his faith. He takes the dead son to his own room, and alone with God he makes the issue. In that room God meets him and the struggle is with God alone. The struggle is too intense and too sacred for companionship or for spectator. The prayer is made to God and the issue is with God. The child has been taken by God, and God rules in the realms of death. In His hands are the issues of life and death. Elijah believed that God had taken the child's spirit, and that God could as well restore that spirit. God answered Elijah's prayer. The answer was the proof of Elijah's mission from God, and of the truth of God's Word. The dead child brought to life was a sure conviction of this truth: "Now by this I know that thou art a man of God, and that the word of the Lord in thy mouth is truth. Answers to prayer are the evidences of the being of God and of the truth of His Word.
